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Wiry, elfin, with the face of a fox, Stafford was curious about everything around him, absolutely alert.
...Bill was on the leading edge of his field, lecturing everywhere, everywhere in demand. He was a genius.
Both his life and his writing looked westward or to the Northwest, and he found his themes in small-town family life and in nature.
Like a fox, like a wildcat, Stafford lived his life in camouflage. He camouflaged his true nature.
Often, in Stafford poems,
We can be informed; we can encounter the thoughts and emotions of significant people...but it takes something more to validate the poetry experience.
Morally and intellectually exacting as Stafford's mind was, there was a softer
Determined to keep the truth of his genius from embarrassing us, he camouflaged it as carefully, as considerately as he (Stafford) could.
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WILLIAM STAFFORD: In 1972, five years before driving to Missoula, Montana, to interview Richard Hugo, I was a student in the
Ph.D. program at the University of Colorado. I was driving into Denver with my friend Reg Saner to conduct a Poets-in-the-Schools program. We had turned off U.S. 36 onto I-25 and were heading straight toward downtown Denver when, in one of those moments James
Hillman discusses in The Soul's Code, dictated, perhaps, by one's daemon, I realized |
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Quiet, We are familiar, too, with Stafford's cooperative venture with his son Kim: the book Braided Apart. We are less familiar with the
fact that Stafford's eldest son, Brett, killed himself. Brett must have felt as I did: compared to Alan, I would never measure up. Virtually Alan's last words to me we were discussing Wittgenstein were, "Son, until you know German, you'll never understand
Western culture." Both his life and his writing looked westward or to the Northwest, and he found his themes in small-town family life and in nature. His work was infused with the vast expanses of desert and prairie, mountain ranges and sky. Like a fox, like a wildcat, Stafford lived his life in camouflage. He camouflaged his true nature. A poem which for me epitomizes this camouflage is his poem "For the Governor" in Someday, Maybe: For the Governor Heartbeat by heartbeat our governor tours Sometimes we fear for him: he, or someone, On the surface, the poem is about a man campaigning for the governorship of a state like Kansas. But read closely, the poem yields a
second meaning. The poem is about the relation of the mind to the body. "Across our space / we watch him while the country leans / on him: he bears time's tall demand." The mind is able to conceive of its end, the body's eventual death. Moreover, the mind is
able to conceive of itself: consciousness of consciousness is what makes us particularly human. This, the poem's true issue Stafford's intellectuality has been camouflaged. I asked him about a female figure named Ella who appears in some of his poems about
rural Kansas life. He remarked that "Ella" is a female third-person pronoun. Making these word things to They creak, sag, bend, but In war or city or camp Be careful though: they At first glance, this poem appears to be about writing, "making word things." Read closely, however, it appears to be more about reading
than about writing, especially the lines "In war or city or camp / they could save your life; / you can muse them by the fire." The cleverest line, though, is the offhanded remark "and they turn up at the toes." Often, in Stafford poems, casual asides are
profound. If we think of the way in which the turned-up toes of skis or snowshoes deflect the snow, deflect the world, we find a metaphor for the way in which the abstract nature of words deflects the world from us and thus keeps us from suffocating in existence,
allowing us to ride "on top of" things momentarily. The title puzzles us, until we remember that in Stafford's symbolic vocabulary "near" means "kindred" and "far" means "different." The "far" place which imposes "word things" upon the world is the mind. There is a place behind our hill so real The last piece Stafford published before his death was a review of the anthology Against Forgetting: Twentieth-Century Poetry of Witness, edited by Carolyn Forche. His approach to the anthology is prickly: But there are inherent problems in a collection like this. For instance, the individual glimpses that create the distinction of poetry put a strain on the thesis of the book; books that buckle down to the thesis can hardly attain the shiver of the unexpected that distinguishes lively discourse. We can be informed; we can encounter the thoughts and emotions of significant people...but it takes something more to validate the poetry experience. And later in the review he writes: A further problem above achieving authenticity in a survey like this one lurks everywhere in the selections: quality is
primary, but the need for wide representation put a strain on that criterion. And how vividly do you have to suffer in order to qualify? Morally and intellectually exacting as Stafford's mind was, there was a softer side to him. I glimpsed it most vividly in the summer
of 1987 when he and I were on the staff of the Port Townsend Writers Conference. Several of us were being driven back to Fort Worden State Park from dinner at a restaurant. Stafford was in the front seat, Marvin Bell was beside me in the middle seat. As we drove
past a brightly lit bar that was the students' hangout, Marvin called to the driver to let him out there. Stafford burst out to Marvin: "Must you?" It was a motherly gesture, pure reflex, like a mother instinctively reaching out to stop a toddler from walking into
a busy street. I realized that he loved Marvin. The old farmer looked up at the doctor with a gleam of The end of the story describes Rosicky's friendship with his daughter-in-law, Polly: She had a sudden feeling that nobody in the world, not her mother, not Rudolph, or anyone really loved her as much as old Rosicky did. It perplexed her. She sat frowning and trying to puzzle it out. It was as if Rosicky had a special gift for loving people, something that was like an ear for music or an eye for colour. It was quiet, unobtrusive; it was merely there.... After he dropped off to sleep, she sat holding his warm, broad, flexible brown hand. She had never seen another in the least like it. She wondered if it wasn't a kind of gipsy hand, it was so alive and quick and light in its communications very strange in a farmer. Nearly all of the farmers she knew had huge lumps of fists, like mauls, or they were knotty and bony and uncomfortable looking, with stiff fingers. But Rosicky's hand was like quicksilver, flexing, muscular,...it was a warm brown hand, with some cleverness in it,...and something else which Polly could only call "gipsy-like" something nimble and lively and sure, in the way that animals are. I would like to imagine that William Stafford died as Rosicky did, as described by Willa Cather: After he had taken a few stitches, the cramp began in his chest, like yesterday. He put his pipe down cautiously on the window-sill and bent over to ease the pull. No use he had better try to get to bed if he could. He rose and groped his way across the familiar floor, which was rising and falling like the deck of a ship. At the door he fell. When Mary came in, she found him lying there, and the moment she touched him she knew that he was gone. In my experience, Cather is the only author to describe accurately, without sentimentality, in the figure of Rosicky, the mysterious,
inexplicable quality of human goodness its elusiveness, its disinterestedness, its absence of vanity. William Stafford understood all this. He lived it. Determined to keep the truth of his genius from embarrassing us, he camouflaged it as carefully, as
considerately as he could. Originally published in: VALPARAISO POETRY REVIEW |
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